Dieter F. Uchtdorf, “The Love of God,” Ensign, Nov 2009, 21–24
This is the essence of what it means to be a true disciple: those who receive Christ Jesus walk with Him.
Because love is the great commandment, it ought to be at the center of all and everything we do in our own family, in our Church callings, and in our livelihood. Love is the healing balm that repairs rifts in personal and family relationships. It is the bond that unites families, communities, and nations. Love is the power that initiates friendship, tolerance, civility, and respect. It is the source that overcomes divisiveness and hate. Love is the fire that warms our lives with unparalleled joy and divine hope. Love should be our walk and our talk.
We increase our love for our Heavenly Father and demonstrate that love by aligning our thoughts and actions with God’s word. His pure love directs and encourages us to become more pure and holy. It inspires us to walk in righteousness—not out of fear or obligation but out of an earnest desire to become even more like Him because we love Him. By doing so, we can become “born again … [and] cleansed by blood, even the blood of [the] Only Begotten; that [we] might be sanctified from all sin, and enjoy the words of eternal life in this world, and eternal life in the world to come, even immortal glory.”
My dear brothers and sisters, don’t get discouraged if you stumble at times. Don’t feel downcast or despair if you don’t feel worthy to be a disciple of Christ at all times. The first step to walking in righteousness is simply to try. We must try to believe. Try to learn of God: read the scriptures; study the words of His latter-day prophets; choose to listen to the Father, and do the things He asks of us. Try and keep on trying until that which seems difficult becomes possible—and that which seems only possible becomes habit and a real part of you.
Love is the guiding light that illuminates the disciple’s path and fills our daily walk with life, meaning, and wonder.
Love is the measure of our faith, the inspiration for our obedience, and the true altitude of our discipleship.
Love is the way of the disciple.
H. David Burton, “Let Virtue Garnish Your Thoughts,” Ensign, Nov 2009, 76–78
Virtuous traits form the foundation of a Christian life and are the outward manifestation of the inner man.
We need to stand tall and be firmly fixed in perpetuating Christlike virtues, even the “ity” virtues, in our everyday lives. Teaching virtuous traits begins in the home with parents who care and set the example. A good parental example encourages emulation; a poor example gives license to the children to disregard the parents’ teachings and even expand the poor example. A hypocritical example destroys credibility.
Now is the time for us to join in rescuing and preserving that which is “virtuous, lovely, or of good report or praiseworthy.” As we allow virtue to garnish our thoughts unceasingly and we cultivate virtuous traits in our personal lives, our communities and institutions will be improved, our children and families will be strengthened, and faith and integrity will bless individual lives.
Ann M. Dibb, “Hold On,” Ensign, Nov 2009, 79–81
It is important to note, however, that in the scriptures there are very few stories of individuals who lived in blissful happiness and experienced no opposition. We learn and grow by overcoming challenges with faith, persistence, and personal righteousness. I’ve been strengthened by President Thomas S. Monson’s endless confidence in our Heavenly Father and in us. He has said: “Remember that you are entitled to our [Heavenly] Father’s blessings in this work. He did not call you to your privileged post to walk alone, without guidance, trusting to luck. On the contrary, He knows your skill, He realizes your devotion, and He will convert your supposed inadequacies to recognized strengths. He has promised: ‘I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up’” (“Sugar Beets and the Worth of a Soul,” Liahona, July 2009, 3–4; Ensign, July 2009, 5–6).
Heavenly Father has not left us alone during our mortal probation. He has already given us all the “safety equipment” we will need to successfully return to Him. He has given us personal prayer, the scriptures, living prophets, and the Holy Ghost to guide us. At times, using this equipment may seem cumbersome, awkward, and horribly unfashionable. Its proper use requires our diligence, obedience, and persistence. But I, for one, choose to use it. We must all choose to use it.
Moral discipline is the consistent exercise of agency to choose the right because it is right, even when it is hard. It rejects the self-absorbed life in favor of developing character worthy of respect and true greatness through Christlike service (see Mark 10:42–45). The root of the word discipline is shared by the word disciple, suggesting to the mind the fact that conformity to the example and teachings of Jesus Christ is the ideal discipline that, coupled with His grace, forms a virtuous and morally excellent person.
(excellent helps for parents in teaching moral discipline to children)